By Irven Resnick
Contributions to this omnibus quantity from twenty-seven across the world popular students will introduce scholars of philosophy, technology, and theology to the present country of analysis and a number of views at the paintings of Albert the good.
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Extra resources for A Companion to Albert the Great: Theology, Philosophy, and the Sciences
22 henryk anzulewicz with Augustine and Peter Lombard, as the entire real and symbolic reality which theology considers from the perspective of its goal. This perspective is directed towards heavenly bliss (beatitudo). 22 Albert discusses theological subject matter in a similar fashion, although more extensively and thus more elaborately, but with essentially the same result in his Summa theologiae sive de mirabili scientia Dei, 1. He establishes it from three perspectives: (1) inasmuch as the prime concern in this science is to strive for knowledge of Him and everything else is treated with regard to this; (2) inasmuch as theology demonstrates His attributes and thereby gives Him determination; and (3) inasmuch as theology considers Him for the sake of the clarity and the quality of its doctrine concerning the aforementioned primary subject or other theological subject areas.
The early systematic theological works, consisting of a series of five texts very close in date and similar in structure and content, but in effect independent works—De sacramentis, De incarnatione, De resurrectione,54 De IV coaequaevis,55 De homine,56 and De bono57—as well as the Quaestiones,58 primarily theological in content, and the Summa theologiae sive de mira bili scientia Dei,59 in contrast, differ with respect to literary form, genre, and method from the treatises, and also differ in part from the Sentences commentary60 and the commentaries to the corpus Dionysiacum.
Albertum Magnum,” Angelicum 16 (1939), 3–23; Édouard-Henri Wéber, “La relation de la philosophie et de la théologie selon Albert le Grand,” Archives de Philosophie 43 (1980), 559–588; Abelardo Lobato, “Filosofía y ‘Sacra Doctrina’ en la escuela dominicana del s. XIII,” Angelicum 71 (1994), 3–42; Inos Biffi, “La figura della teologia secondo Alberto Magno: la teologia nel Commento alle Sentenze (I),” Teologia 23/1 (1998), 3–42; William J. , ed. Jan A. Aertsen and Andreas Speer (Berlin: 1998), 579–586; Christian Trottmann, Théologie et noétique au XIIIe siècle (Paris: 1999), 121–124; Mikołaj Olszewski, “The Beginning of the Discussion of the Practical or Theoretical Character of Theology.